Great story, right? And what could be wrong about the alleged 'overexposure' of a young girl expressing words of peace and fighting for girls' education against a religious patriarchy? Apparently a lot. In fact, in Pakistan and in her hometown, her global coronation is treated with derision: "Malala is spoiling Pakistan's name around the world." Others have more sinister accusations of a CIA conspiracy involving both Malala and the gunman, claiming the entire affair is a Western plot. Yet, in recent days, an article written by a blogger in July on Huffington Post has been making the rounds on social media, entitled, "Malala Yousafzai and the White Saviour Complex." It argues, "Please, spare us the self-righteous and self-congratulatory message that is nothing more than propaganda that tells us that the West drops bombs to save girls like Malala."
The truth is there is no white savior coming for Pakistan or for any Muslim country, the vast majority of which are characterised by pernicious politics, inequitable economics, and irrational intolerance. Lecturing the chattering classes about geopolitical realties and distributing treatises on Western imperialism won't change anything. Fundamentally it will only be the indigenous leadership - helped or not helped by outsiders - that will drive change. Yet, when leaders do emerge, it seems that the local media (and now social media) are pre-occupied with tearing them down rather than building them up. People instead squander their energy on misguided diatribes, as the case of Malala has unfortunately shown. The real reason that the 'white savior complex' even is relevant is that we fail to champion the very 'brown saviors' in our midst.
Malala Yousafzai was thrust into the spotlight after her initial attack, which was so jarring that all Pakistani leaders came out in strong condemnation. Then Pakistani President, Asif Ali Zardari - himself a questionable character to say the least - labelling the attack as one against "all civilized people." Prior to the attack, Malala had rose to prominence as an activist, encouraged by her father, for girls education and against the policies and values of the Taliban, which was why she was targeted in the first place. Without picking up a gun, her message was considered a threat to their movement, which is amazing in it of itself. Yet, it was on July 12 earlier this year, speaking on her birthday to the United Nations that Malala brought tears to the eyes of millions of people around the world. Having remarkably recovered from her wounds (and having undergone partial facial reconstruction), and still facing death threats, Malala stood steadfast in front of a global audience, and spoke with fortitude and confidence: "The terrorists thought that they would change my aims and stop my ambitions but nothing changed in my life, except this: weakness, fear and hopelessness died. Strength, power and courage was born."
It was such a powerful moment, that almost every international news outlet carried the speech of this young woman live across the world. And for the first time in a long time, the Pakistani and Muslim in the spotlight was not an extremist but someone standing up to extremism. The plaudits continued to come, especially in the last few weeks, as Malala released a book about her experience and was awarded the prestigious Sakharov Prize from the European Union. In fact, she was the rumored favorite for the Nobel Peace Prize, which in the end was awarded to the Organization for the Prohibition of Chemical Weapons, in a surprise but perhaps deserving win. Of course, the Western media in particular have a penchant for over-hyping (if not over-milking) and over-sensationalizing such stories of heroism. And it will be very difficult for Malala to not only live up to such hype but also to prevent the perception that she is over-shadowing other deserving heroes. Yet, is that not the story of all figures of change who inspire us? Was Nelson Mandela really the only Black leader in South Africa's prisons? Was Martin Luther King Jr. the only individual marching in the South? Was Aung San Suu Kyi the only fighter for freedom in Burma?
It does seem increasingly, however, that Malala is a leader denied a strong constituency back home. It is easy to dismiss the allegations that she is a CIA agent - although the photo-op with the Obama's won't help - as well as the gloating of Taliban supporters after she was not awarded the Nobel Prize. Yet it is harder to dismiss the cacophony of criticism in Pakistan, in Swat Valley, and on the social media pages of Pakistanis, and for that matter, Muslims from around the world. As one government official said: "Everyone knows about Malala, but they do not want to affiliate with her." The primary complaints include the following:
- This is another example of the West trying to portray themselves as a savior of the East.
- Malala is a secular heroine not a Muslim heroine.
- While her case is tragic there are other victims who deserve prominence.
- The crimes of the West through drones and in Iraq and Afghanistan, far outweigh the crimes of the Taliban.
- This is an effort of the West to try to avoid its own complicity in the situation in Pakistan that led to Malala's shooting.
As with most disinformation campaigns, this one is based on kernels of truth. For starters, the world does neglect the stories of deserving others. One such example would be of the tour-de-force Pakistani social worker Parveen Rehman who was shot dead in Karachi earlier this year. Additionally, it has been the Western media that has largely driven the popular support for Malala globally; that, however, has to be attributed to the dismal failure of the Pakistani media to not do so instead (in my humble opinion). Finally, and the most valid critique is that the story of Malala should not negate the very pivotal role the United States and the West has played and continues to play in creating the current perilous conditions in Pakistan and in contributing to the deaths of innocents there, and in other countries.
Firstly, U.S. policy has been heavily involved in the rise of the Taliban in Pakistan, which it tacitly supported alongside Saudi Arabia and Pakistan's intelligence service in the mid-1990s. Moreover, the United States and Saudi Arabia (and some other Western and Muslim powers) cooperated to support radical jihadism (even printing textbooks to that effect for Afghanistan) and Islamism as a bulwark against the Soviet Union and communism. In fact, Israel also supported the radical group Hamas as a counterweight to the secular Fatah movement of then Palestinian leader Yasser Arafat. Yes, the world was and is screwed up, and the powers of the world have much complicity in that.
Secondly, and more importantly, the military operations carried out by the U.S. in particular in Pakistan, Afghanistan, and Iraq have led to thousands of deaths of innocent people in recent years. These actions have largely gone unpunished and the victims have been forgotten. Certainly it is not just the Taliban that are killing and the world cannot dispense justice selectively.
Does saying all of that make Malala Yousafzai any less of a hero (or heroine)? Is her courage dimmed by the crimes of others? Is her movement for the empowerment of young girls in Pakistan any less important? Of course not. Criticisms of the West will bring no one closer to emancipation. And it cannot mask the very pure fact that today's purveyors of disaster and death in the world also include Muslims.
Who bombed the church in Peshawar slaughtering 85 worshippers? Who attacked Westgate Mall in Nairobi killing dozens of innocents? Who murders dozens of men, women and children in Iraq every week? When a Muslim rises up - a so-called brown savior - to fight such crimes and the movements behind them, we should put him or her on our shoulders and not try to chase that person into the darkness. There is no shame in admitting Brown and Muslim guilt in the world's crimes, and it does not negate the wider reality and context around the violence that does occur. In fact, our fear of partial guilt in particular should not misguidedly cause us to throw out the very sparse examples of (counter-) leadership in Muslim countries that emerge and strike fear in the heart of radical extremists.
It has become far too easy on all sides to blame the other rather than introspect inward. Above all, instead of blaming the West for its 'white savior complex' maybe it's time to develop our own brown savior complex to save ourselves from ourselves.